Fasting During Lent
"Fasting is directed to two things, the
deletion of sin, and the raising of the mind to heavenly things. Wherefore
fasting ought to be appointed specially for those times, when it behooves man
to be cleansed from sin, and the minds of the faithful to be raised to God by
devotion: and these things are particularly requisite before the feast of
Easter." - St. Thomas Aquinas ("Summa Theologica" 13th
century A.D.)
"Then was Jesus led up of the Spirit into the wilderness to be tempted
of the devil. And when he had fasted forty days and forty nights, he was
afterward an hungred." - Matthew 4:1-2
"And Jesus said unto them, Can the children of the bridechamber mourn,
as long as the bridegroom is with them? but the days will come, when the bridegroom
shall be taken from them, and then shall they fast." - Matthew 9:15
"And when they had ordained them elders in every church, and had
prayed with fasting, they commended them to the Lord, on whom they
believed." - Acts 14:23
"[It is] good neither to eat flesh, nor to drink wine, nor [any thing]
whereby thy brother stumbleth, or is offended, or is made weak." - Romans
14:21
What the
Catechism of the Catholic Church says about "Fasting During Lent:"
1438. "The seasons and days of penance in the course of the liturgical
year (Lent, and each Friday in memory of the death of the Lord) are intense
moments of the Church's penitential practice. [Cf.
SC 109-110; CIC, cann. 1249-1253; CCEO,
Cann. 880-883.] These times are particularly appropriate for spiritual
exercises, penitential liturgies, pilgrimages as signs of penance, voluntary
self-denial such as fasting and almsgiving, and fraternal sharing (charitable
and missionary works)."
CHURCH
BELIEFS & ISSUES
WHAT THE
EARLY CHURCH BELIEVED
Biblical quotations on this web site are either
from the King James Version or the Douay-Rheims Version of the Bible.
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